God the Father has not given His Only-begotten to the world except by Mary. Whatever sighs the patriarchs may have sent forth,—whatever prayers the prophets and the saints of the ancient law may have offered up to obtain that treasure for full four thousand years,—it was but Mary that merited it; it was but Mary who found grace before God by the force of her prayers and the eminence of her virtues. The world was unworthy, says St. Augustine, to receive the Son of God immediately from the Father’s hands. He has given Him to Mary in order that the world might receive Him through her. The Son of God has made Himself Man; but it was in Mary and by Mary. God the Holy Ghost has formed Jesus Christ in Mary; but it was only after having asked her consent by one of the first ministers of His court.
God the Father has communicated to Mary His fruitfulness, as far as a mere creature was capable of it, in order that He might give her the power to produce His Son, and all the members of His mystical Body.
If we examine narrowly the rest of our Blessed Lord’s Life, we shall see that it was His Will to begin His miracles by Mary. He sanctified St. John in the womb of St. Elizabeth his mother; but it was by Mary’s word. No sooner had she spoken than John was sanctified; and this was His first and greatest miracle of grace. At the marriage at Cana He changed the water into wine; but it was at Mary’s humble prayer; and this was His first miracle of nature. He has begun and continued His miracles by Mary, and He will continue them to the end of ages by Mary also.
Inasmuch as grace perfects nature, and glory perfects grace, it is certain that our Lord is still, in heaven, as much the Son of Mary as He was on earth; and that, consequently, He has preserved the most perfect obedience and submission of all children towards the best of all mothers. But we must take great pains not to conceive of this dependence as any abasement or imperfection in Jesus Christ. For Mary is infinitely below her Son, who is God, and therefore she does not command Him, as a mother here below would command her child, who is below her. Mary, being altogether transformed into God by grace, and by the glory which transforms all the Saints into Him, asks nothing, wishes nothing, does nothing which is contrary to the Eternal and Immutable Will of God.
Text from St. Louis-Marie Grignon de Montfort, A Treatise on the True Devotion to the Blessed Virgin, trans. Frederick William Faber (London: Burns and Lambert, 1863).
To be continued next Saturday . . .